Master Olof : a Drama in Five Acts by Strindberg, August, 1849-1912

The second scene of the third act is apparently laid in Olof's house at Stockholm, although the location of the building is not definitely indicated. We find him waiting for a messenger who is to announce the results of the Riksdag then in session. But the Riksdag was held at Vesteras, and we know that Olof was one of two delegates sent by the burghers and the peasants to the King, whom they implored "on their knees and with tears" to withdraw his abdication. The Courtier's reference to Olof's debate with Galle renders it still more uncertain whether we are in Stockholm or in Vesteras. The Courtier also informs Olof of his appointment as pastor of Greatchurch, the facts being that Olof was not ordained until 1539 and received his appointment a year after the events described in the last act of the play. In the metrical version, Strindberg makes his most radical departure from the historical course of events by letting Luther's marriage precede and influence that of Olof, although in reality Olof's anticipated that of Luther by several months.

The complaints of the Man from Smaland in the first scene of the second act could scarcely have been warranted in 1524, when that act takes place. The hold of the young King was far too precarious at that early date to permit any regulations of the kind referred to. The establishment of a maximum price on oxen does not seem to have occurred until 1532, and a prohibition against the shooting of deer by the peasants was actually issued in 1538, both measures helping to provoke the widespread uprising that broke out in Smaland in 1541. It was named the "Dacke feud" after its principal leader, the peasant-chieftain Nils Dacke, to whom the Sexton refers in the second scene of the last act--also a little prematurely.

Whether these be conscious or unconscious anachronisms, they matter very little when the general accuracy of the play is considered. From the moment the Danes had been driven out of the country, one of the most serious problems confronting the King was the financial chaos into which the country had fallen, and his efforts, first of all to raise enough means for ordinary administrative purposes, and secondly to reorganize trade and agriculture, brought him almost immediately into conflict with the peasants, who, during the long struggle for national independence, had become accustomed to do pretty much as they pleased. The utterances of the Man from Smaland are typical of the sentiments that prevailed among the peasants throughout the country, not least when he speaks of the King's intention to "take away their priests and friars," for the majority of the Swedish people were at that time still intensely Catholic, and remained so to a large extent long after the Reformation officially had placed Sweden among Protestant countries.